bell hooks, feminist theorist and writer: It’s really very simple. Our stewardship would be both to the earth and to gender. It wouldn’t be to some high tech anything—it would be to the complete embodiment of simple living.Blair Imani, activist and author of Modern HERstory: There’d be free birth control you can get from a vending machine. There wouldn’t be a luxury tax on tampons and pads. And prisons would be abolished; we’d have restorative justice instead of punitive justice.Sister Simone Campbell, executive director of NETWORK and founder of Nuns on the Bus: I’ve got this odd idea that all of our borders and walls are a throwback to the mammals, to the males of the species who mark their territory. They mark their territory in a way that defines their space. Men continue to do that. My hunch is that with women allowed to flourish, there’d be much less worry about boundaries and way more concern about inclusion, shared benefits, the common good, how all families can flourish, and I think we’d be a lot further ahead.The experience of growing up feminine can contain a lot of joy, but also a lot of pain and trauma. What are some of the hopes you have for how the next generation experiences gender expression growing up?bell hooks: Well of course, I’m the high priestess of love. So what I really hope is just for the children of today and of the future to experience what it is to love and sort out whatever we need to about our gender and identity in order to do that.It’s really very simple. Our stewardship would be both to the earth and to gender.
Jacob Tobia: I think when we talk about gender self-determination, a lot of people have this vision of some dystopian world where everyone has to wear grey hoodies and nobody has gender. I’m like, ew, gross. Obviously everyone is going to be miserable in that world. I don’t want a gender-less world. I want a gender-full world. I want a world where gender identity matters to people, but it matters as a form of creative expression and not some determination of your self-worth or ability to survive. It’s not that hard to raise gender-full children, but you have to let your kids lead."I want a world where gender identity matters to people, but it matters as a form of creative expression and not some determination of your self-worth or ability to survive."
Jill Soloway, producer and writer of “Transparent”: I actually think that a lot of our hope for the future can be found in the way that you’ve asked this question, which is separating femininity from gender. I think as our world begins to see that they are totally different things—that the way we are treated, and the genders we are assigned at birth aren’t necessarily connected, or aren’t essentially connected, but are actually only socially connected—is a clue to starting to understand how we can unhook our bodies from our societal expectations, and begin to create the lives that feel more like we’re choosing them, instead of being hoisted upon us.Jean Kilbourne, creator of Killing Us Softly: One of the problems we face is that these human qualities we all have get divided up and labeled as masculine or feminine, and the feminine gets devalued. Traditionally those have been things like compassion, nurturance, intuition. What I hope is that we’ll head towards a time when all children get the full range of human qualities, so we allow girls to be strong and powerful and boys to be emotional and vulnerable. In the same way that we’re now understanding that gender is a fluid concept, we have to accept that there’s no such thing as a masculine or feminine quality.It’s not that hard to raise gender-full children, but you have to let your kids lead.
King Princess: More and more I’m trying to use my body to do the work I wanna do, to get ideas across. I’ll wake up and be like, "Why do I have titties?" But then I’ll go to a shoot and be like maybe it’d be funny if I push my titties up and make some art with them. I just want to make art that’s aggressively about pussy from a female perspective.Being a Black person, my body has never mattered in the context of mainstream conversations on humanity and autonomy.
Maggie Nelson: The category of “women” as the basis for feminism has always been a fraught topic, which is just as it should be. This has been a foundational third rail of feminism since its inception, which cannot really be “solved” or wished away. The abolition of gender that some dream of as a panacea will likely always remain in steadfast tension with the fierce desires of others to give something that might be called female specificity its due. I don’t see this as unworkable, but it does mean that we have to work on being more fluid and less paranoid about insisting on homogeneity across our political projects. We have to allow for a certain turbulence, contradiction, and chunkiness rather than thinking that if we could just find the one right frame and get everyone to stand within its terms, everything would be alright.We need to keep thinking about the fact that women inhabit multiple identities.
Jacob Tobia: Figuring out how to navigate emotions is really tough, because one of the tools that our oppressors have gotten really good at is inundating us with so much bad news that we lose hope and give up. It’s a strategy of fascism to do that, to create so much bad news that people lose the ability to focus. A big part of my self-care and commitment to movement building is to not let the news get the best of me. I don’t consume a great deal of news anymore because it doesn’t help me build a more liberated world. Pain is important, but there’s only so much of it that can be generative. It’s important to know when you should stop scrolling through your news feed.Blair Imani: This is especially interesting for me because once I started wearing hijabs I was viewed as this meek Muslim woman, but when I have my fro out I’m an angry Black woman. The same passion I always bring makes me either angry or meek. But the passion and anger we have as women is for a reason. We’re embracing it because we have so many reasons to be angry.In 100 years, how do you think people will look back and understand this moment in the history of feminist organizing?Cristina Jimenez: What really excites me about this moment is that everywhere I look, all I see are powerful women of color leading transformational work, changing power dynamics, and really challenging systemic racism. Even in the elector sector, when you look at people like Alexandria Ocasio-Cortez and Stacey Abrams, we’re seeing women speak truth to power. When I think about what we may say when we look back at this moment, it’s that it was a moment when women in all sectors fought for a multiracial democracy that works for all of us and not just the few. My call for other women reading this is that you want to make sure when you look back that you were part of it.Female rage is all the rage these days.
Sister Simone Campbell: I know know that I can predict what’s to come, but my desire is for me and for all of us to be faithful to the needs of our time. There’s an image in the Christian scriptures of Paul writing how we’re all one body and we can’t all be eyes, we can’t all be the hands or feet. I pray and ask: What part of the body am I? I used to be a lawyer doing direct service, so I was like a hand or foot. Now my part is to be stomach acid, to stir things up, digest food, liberate energy. I can be toxic in large quantities, but I’m doing my part, which allows others to pick up the energy and participate.For more on Longpath, visit its site and view its founder Ari Wallach's TED Talk.